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Iceland building first Temple for Norse Gods since the Viking age

PurpleReignPurpleReign Member Posts: 5,479
Who wants to worship a bearded cunt when you can worship a badass with a big hammer? And no, I did not mean that in a gay way (not that there is anything wrong with that).

http://www.theguardian.com/world/2015/feb/02/iceland-temple-norse-gods-1000-years

Comments

  • Mosster47Mosster47 Member Posts: 6,246
    I'm going to need to see a Bjork temple before I get serious about Icelandic religion.
  • OctavianOctavian Member Posts: 71
    Dirty pagans. SMH. Now please excuse me while I lead this steer to the Temple of Jupiter.

    huh?
  • AZDuckAZDuck Member Posts: 15,381
    A pagan revival would probably be good for both humanity and the planet
  • OctavianOctavian Member Posts: 71
    edited February 2015
    AZDuck said:

    A pagan revival would probably be good for both humanity and the planet

    You would have liked my adopted father Julius. He led a Pagan revival in the province of Gaul.
  • unfrozencavemanunfrozencaveman Member Posts: 2,303
    The noun Yuletide is first attested from around 1475

    The word is attested in an explicitly pre-Christian context primarily in Old Norse. Among many others (see List of names of Odin), the long-bearded god Odin bears the names jólfaðr (Old Norse 'Yule father') and jólnir (Old Norse 'the Yule one'). In plural (Old Norse jólnar; 'the Yule ones') may refer to the Norse gods in general. In Old Norse poetry, the word is often employed as a synonym for 'feast', such as in the kenning hugins jól (Old Norse 'Huginn's Yule' > 'a raven's feast')

    It was ancient custom that when sacrifice was to be made, all farmers were to come to the heathen temple and bring along with them the food they needed while the feast lasted. At this feast all were to take part of the drinking of ale. Also all kinds of livestock were killed in connection with it, horses also; and all the blood from them was called hlaut [ sacrificial blood ], and hlautbolli, the vessel holding the blood; and hlautteinar, the sacrificial twigs [ aspergills ]. These were fashioned like sprinklers, and with them were to be smeared all over with blood the pedestals of the idols and also the walls of the temple within and without; and likewise the men present were to be sprinkled with blood. But the meat of the animals was to be boiled and served as food at the banquet. Fires were to be lighted in the middle of the temple floor, and kettles hung over them. The sacrificial beaker was to be borne around the fire, and he who made the feast and was chieftain, was to bless the beaker as well as all the sacrificial meat
  • PurpleThrobberPurpleThrobber Member Posts: 44,544 Standard Supporter

    The noun Yuletide is first attested from around 1475

    The word is attested in an explicitly pre-Christian context primarily in Old Norse. Among many others (see List of names of Odin), the long-bearded god Odin bears the names jólfaðr (Old Norse 'Yule father') and jólnir (Old Norse 'the Yule one'). In plural (Old Norse jólnar; 'the Yule ones') may refer to the Norse gods in general. In Old Norse poetry, the word is often employed as a synonym for 'feast', such as in the kenning hugins jól (Old Norse 'Huginn's Yule' > 'a raven's feast')

    It was ancient custom that when sacrifice was to be made, all farmers were to come to the heathen temple and bring along with them the food they needed while the feast lasted. At this feast all were to take part of the drinking of ale. Also all kinds of livestock were killed in connection with it, horses also; and all the blood from them was called hlaut [ sacrificial blood ], and hlautbolli, the vessel holding the blood; and hlautteinar, the sacrificial twigs [ aspergills ]. These were fashioned like sprinklers, and with them were to be smeared all over with blood the pedestals of the idols and also the walls of the temple within and without; and likewise the men present were to be sprinkled with blood. But the meat of the animals was to be boiled and served as food at the banquet. Fires were to be lighted in the middle of the temple floor, and kettles hung over them. The sacrificial beaker was to be borne around the fire, and he who made the feast and was chieftain, was to bless the beaker as well as all the sacrificial meat

    If you're going to bash the lutefisk, I am out.
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